Admittedly, I did have some preconceptions when I read the blurb for Rana Dajani’s recent article in Nature, How women scientists fare in the Arab world. Many secular individuals tend to expect, arguably with good reason, that gender equality is a pipe dream wherever religious fever is high – especially where the Abrahamic faiths are the dominant ideologies.
However, Rana’s article was far from what I had initially taken it for and, more importantly, makes a number of valuable points that relate to Western countries just as much as well as a continual argument I refer to on New Anthro regarding neo-liberal market economies.
Firstly, I have a slight criticism in that Rana makes the point that, for mothers as scientists, they cannot spend the additional time networking and taking part in mentoring programs outside business hours as they place family first – even if the father is with the children, this is no compensation to being there herself.
This might be the case for many women, the world over, for all I know. I think it says more about the men they marry. I know with great certainty that my own wife would disagree. I am as doting and involved as herself – with the only deficit being that I cannot feed our baby girl at this phase of life. We are committed to caring for our baby for the first few years of life (rather than childcare) and, when my wife is ready to return to work, we will juggle our shared commitments.
That said, Rana makes some valuable points regarding sexism that has permeated gender equality,
“The feminist movement was a good thing, but it was too focused on equality with men and failed to enable us to respect ourselves as women and to be proud of who we are.
“Our productivity, for instance, is measured on a male scale.”
Gender equality does not mean that both genders compete against one another in the Olympics for very good reasons. This is not to say that there are some jobs either sex is better enabled for or that a woman cannot follow a career path equal to a man (or, as it stands, have the right to do so), but only that she also has the right to adjust her career to have a family also (which, by sheer luck of nature does create a few “obstacles” to ones career, more so for her, at the very least around the pregnancy and birth, than it does for a male).
It is not sexist to point this fact out, but it is sexist to treat gender dependent biological factors as an excuse to discriminate unfairly through uneven weighting. In the modern information age, there is no reason why an individual should be unable to pursue their career and family obligations however they choose as long as they are able to meet their stated tasks. We should empower individuals, male or female, to be the best professional and parent they can be.
One should not exclude the other and yet, motherhood is a prevalent form of sexism that exists today.
Another point Rana made was brilliant;
“The years we spend taking care of children are not calculated as part of the gross domestic product of a country. What is more important — to build physical things or to nurture a human being?”
It is a point I have returned to again and again. I even quoted Andrew Mason, from the University of Southern Queensland, in The Human Island (revised version of which will be released within the week);
“The normal measure of an economy, which looks at Gross Domestic Product [GPD]… doesn’t really measure our lives, it just measure economic things. So if you go and buy some veggies from the supermarket, that contributes to GPD, so it looks good on the economy. But if you grow veggies in your own backyard, it doesn’t contribute to GPD. So things like car crashes contribute to GPD because, you know, people are employed fixing cars and looking after things and you know the people that go to hospital to be treated; all that contributes to GPD. Whereas going for a walk in the park doesn’t. So they’re trying to work out how to model economics that will more accurately reflect a happy society.”
Gross domestic product is a poor indicator of human flourishing and yet remains the grand messiah of the free world markets. The post-Global Financial Crisis stimulus packages aimed to get the economy rolling again, by urging consumers to buy material goods rather than reduce personal debt or increase personal savings. They were to help out a sick (and entirely dysfunctional) economy with the only benefit to the community expected to be, perhaps watching the next season of Big Brother in higher definition.
As Rana asks, what is more important, material goods or human well-being, or to use Andrew’s examples, the fitness and family time in going to the park or a busy hospital or mortuary with the results of a car crash?
In my personal opinion, the problems of disparity addressed by Wilkinson and Pickett in The Spirit Level or on The Equality Trust, protested against within the Occupy Movement and the continual rejection of all environmental degradation by certain groups of the community all come back to confidence that spawns from a modern day “prosperity” which has effectively removed human indicators from its internal regulation processes.
More consumers are needed. The quality of those consumers are not important. Hence the urge to work, to keep up with the Jones’s, the anxiety, the disconnection… Why we all too often wonder why we spend so much time doing what we are doing when we would rather be enjoying time with friends and family or undertaking hobbies or self-improvement opportunities.
The humanity is removed from our species primary productivity, which seems so absurd the more one thinks about it. I doubt many of us really appreciate such principles.